I think the cherry-picked examples at the beginning completely ignore the massive number of examples throughout history where groups of people pushed back against mainstream society. A lot of them were hurt or died in the process but societies throughout history have been changed by people who refused to fit in.
That was a Millennial generation thing. Back in 2002, "Be Your Own Brand: A Breakthrough Formula for Standing Out from the Crowd"
by Speak and McNally, was arguing for that. They pushed heavy self-promotion. That got us the "brogrammer", "move fast and break things", and startups that tried to buy market share with venture capital.
Culture us already far more ironic and appreciative of irreverent and absurdist humor, and open-minded to ideology- than it was prior generations.
Why would it tend this way before AI? Something to do with the creative potential where tech reduces the consciousness and menial work requirement perhaps.
Which means your ability to communicate well becomes paramount. Being weird, being unique does not equate to being unintelligible - but far too many are going to go this way. If "we" want our weird to infect, you need to communicate why your means of expression of self are there, your "weird" is a message: what is it?
Interesting essay! Yeah, I think there's some truth to the premise. As it becomes cheaper and cheaper to exploit predictable patterns, a person's value-add needs to include unpredictability. That's a necessary and not a sufficient condition, though, since you can be unpredictable and still mostly useless.
> Obviously, there is nuance. You can take this argument to the limit and say that ultimately the world is made of only two things: Chaos (a.k.a. the vast seas of Wolfram's computational irreducibility, a.k.a. pure noise, a.k.a. quantum randomness) and Logos (the small islands of compressible patterns).
Within computational irreducibility, there's pure noise as well as universal computation, which is neither meaningfully predictable nor random. Since you mentioned Wolfram, in terms of elementary cellular automata, it's the difference between rule 30 and rule 110. The latter seems to me to be on the boundary between Chaos and Logos, and where I would expect to find the human intellect. (I think this is also largely the same distinction I made above where unpredictability can be useful or not.)
Since you also mentioned the economy and the possibility of UBI...I also don't know the answer, but I think it's worth thinking about Maslow's hierarchy of needs, which to me is pretty tightly coupled to weirdness. Moreover, I think societies similarly have their own hierarchy of needs, but that's something I don't understand very well. In any case, weirdness seems to be coupled to both of these, in that it best flourishes at the higher levels, when the more fundamental needs are mostly taken care of. At the lower levels, there's too much pressure to reduce social friction to cooperate with others for the sake of survival, and you just can't really afford to be too weird. I don't know if UBI is the answer, but there may be some benefit to just solving the lower levels of the needs hierarchy so we can move past this.
That’s great news. We’ve been preparing for exactly this version of it for more than 25 years now - learning, hacking, travelling, doing extreme sports and environments and exploring tribal outdoor gatherings with zero amenities. Hope we see you on the other side.
WOW! , a complete history, manual, and set of rules for bieng wierd, almost like a beurocratic normalisation of wierdnesz, which is of course the standard method of the normys when they notice that the strategy of useing the same tactics is failing (and quickly at that) and they need new ideas to steal.
Why would it tend this way before AI? Something to do with the creative potential where tech reduces the consciousness and menial work requirement perhaps.
> Obviously, there is nuance. You can take this argument to the limit and say that ultimately the world is made of only two things: Chaos (a.k.a. the vast seas of Wolfram's computational irreducibility, a.k.a. pure noise, a.k.a. quantum randomness) and Logos (the small islands of compressible patterns).
Within computational irreducibility, there's pure noise as well as universal computation, which is neither meaningfully predictable nor random. Since you mentioned Wolfram, in terms of elementary cellular automata, it's the difference between rule 30 and rule 110. The latter seems to me to be on the boundary between Chaos and Logos, and where I would expect to find the human intellect. (I think this is also largely the same distinction I made above where unpredictability can be useful or not.)
Since you also mentioned the economy and the possibility of UBI...I also don't know the answer, but I think it's worth thinking about Maslow's hierarchy of needs, which to me is pretty tightly coupled to weirdness. Moreover, I think societies similarly have their own hierarchy of needs, but that's something I don't understand very well. In any case, weirdness seems to be coupled to both of these, in that it best flourishes at the higher levels, when the more fundamental needs are mostly taken care of. At the lower levels, there's too much pressure to reduce social friction to cooperate with others for the sake of survival, and you just can't really afford to be too weird. I don't know if UBI is the answer, but there may be some benefit to just solving the lower levels of the needs hierarchy so we can move past this.
good luck with that.